Grains used in fermentation the world ‘round have always been associated with being holy. In many cultures, the freedom from the rational mind that comes by drinking is seen as a way to become more open to spiritualism and the spiritual world. In the western world, during medieval times, it was thought that ale must be blessed by the priest in order that the miracle of fermentation could begin. Even today, there are monasteries whose main focus is brewing holy beer to sell and benefit the church. But, as always, for some, the beer brings them closer to their god, and for others, it brings them closer to their own demons.
Sacred grains such as barley, millet, rice, and even corn, have been well-respected for their ability to give the gift of inebriation to humans throughout history. Indigenous cultures have developed many different traditions surrounding the act of fermentation. One Viking tradition was to yell and scream at the wort in order to make the spirit within it angry, and therefore more potent. Other cultures sing around the beer to ensure the connection between the spirit of the plant(s) involved and the people. Some monasteries use a “blessed spoon” to stir the wort and excite fermentation, and other cultures have used rune carved oak staves which are dipped in the wort.
Everyone loosens up a little after having a drink. In many cultures, this loosening up has spiritual connotations. As noted in Stephen Buhner’s book Sacred and Healing Herbal Beers, the fermented sap of the palm is considered to help people’s spirits to detach from the material world.
Most beer fans have heard of the beer brewing monks, but they are, in actuality, an uncommon variety. While being famous for brewing, the Trappist monks actually have only seven brewing monasteries out of 171. It is estimated that by the year 1,000 as many as 500 monasteries were brewing in the western world. The reasons behind the church sanctioned brews were many – according to trappistbeer.net, the beer was made to provide healthy drinks for the monks, and attract new followers.
Around this time, it was common practice for brewers to seek out a priest to bless their brew with the power of god. In exchange for this service, the priest was allowed to drink the beer for free at the local pub. Eventually, this became a blessing from which a tax was collected by the church. Finally, the priests wound up giving their blessing “from afar”, and the church still collected the tax. Needless to say, it wasn’t long before brewers started thinking ill of this “hands-off” blessing technique, and this process halted during the 18th century, along with other church reforms.
With the coming of the industrial revolution, and the French revolution, many of the monasteries stopped selling their beer to the public. It became difficult for the low-tech monks that were left to make any kind of profit using their old world craft brewing techniques. Many monasteries still made beer for their own population, and kept the recipes alive through the difficult time that followed.
After two world wars, three, really, counting the cold war, and numerous competitive knock-offs falsely claiming to be monastic brews, the holy beer still kept flowing. Today, there are seven beers recognized by the International Trappist organization: Achel, Chimay, Orval, Rochefort, Westmalle, Westvleteren, and Tilburg (La Trappe). These are the officially recognized Trappist ales available today.
Holy men and women, monks, nuns, alchemists, and shamans still pursue the holy beer through ancient rituals and subtle manipulations the world over. Some seek out new plants to learn new brews from, and some recreate ancient recipes from their own culture or from that of others. Given the trials and tribulations the Trappists managed to brew through, I am sure that Holy beer will always be a part of human existence.
